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Minneapolis is My Hellhole

PersephoneK shadow and Javier (her bike) at Gold Medal Park in Minneapolis looking to the Stone Arch Bridge over the Mississippi River. Photo credit @PersephoneK

I live in Minneapolis. Yes, that Minneapolis. Infamous Minneapolis. The city where four police officers killed George Floyd on May 25th, 2020, and set the world on fire, not at all in a good way. I was away from home when the horrific event happened, and during the subsequent nights of rioting, which touched the edges of my neighborhood, and has left scars in many corners of the city, especially along Lake Street, one of the main streets through South Minneapolis. Lake Street and Minnehaha Avenue were the epicenter of the unrest. On that corner, the Minneapolis Police Department’s 3rd Precinct building was encircled, and eventually burned down, securing a victory by those hoping to cause mayhem and destroy the system. I’m sure you know the story, but do you know the town?

Iconic Uptown Theater. Photo credit @PersephoneK

My neighborhood is called Uptown. It is west of the epicenter in the 5th Precinct. Lake Street and Hennepin Avenue form the main crossroad of Uptown. Naturally, Prince, that Minnesotan Minnesotans will never stop reminding you was a Minnesotan, wrote a song called “Uptown” about my neighborhood. He was a true Minneapolis kid. And while I didn’t grow up in the neighborhood, or even in Minneapolis, I dreamed of living here since I was a student at the University of Minnesota in the ‘90’s and took a drive through Uptown and the nearby “Grand Rounds” around the lakes with some friends. I fell in love. It’s an eclectic area. Bohemians, poor college students, artists, vagabonds, lower, middle, upper class. We got ‘em all. Old brownstone apartment buildings share streets with multi-million-dollar mansions and everything in between. Its filled with restaurants that draw residents in from the suburbs, including yuppy foodies and just out of college dude-bros. Its one of the few Minneapolis neighborhoods that feels like I’m living in a more walkable city like New York or London. I moved here on the day of another infamous Minneapolis moment when the I35W bridge collapsed in 2007, and since then the neighborhood has changed. Its been a bit gentrified. The old, divey diners have given way to Apple stores and expensive condos and apartments that exceed the previously strict building height limits, blocking out the view of downtown from some of the more popular rooftop patios. Many residents hate these facts. I see them as normal signs of change, and progress. You get some good. You get some bad. I love the vibrancy all the new people and attractions bring to the area. I love that I can walk out my door and within a block have many great places to eat and explore without having to get in my car. At least that’s how it was pre-COVID and pre-riots. Both of these things have conspired to destroy my city.

Sunset on Lake of the Isles. Photo credit @PersephoneK

Minnehaha Falls. Photo credit @PersephoneK

Minneapolis means the “City of Lakes”. According to our Parks and Rec website, the city has “180 park properties… [including] 55 miles [of] parkways, 102 miles of Grand Rounds biking and walking paths, 22 lakes, 12 formal gardens … and receive[s] about 26 million visits annually.”  Twenty-two lakes within a city of just over 400,000 inhabitants and more than 57 million square miles is nothing to sneeze at. The city earned its nickname honestly. Within five blocks of my condo, I am on the shores of Bde Maka Ska (formerly Lake Calhoun) and on the numerous bike paths, where I ride hundreds of miles each summer. My bike’s name is Javier. I may have named my bike, but I’m not a hardcore cyclist. I don’t ride in the winter, but many Minneapolitans (our preferred label) do. Winters are cold and snowy here, and the city’s residents know how to have fun in all seasons. We don’t merely hibernate in front of a fire and wait for Spring. Every February, I look forward to the Lakes Loppet (pronounced Low-Pet) a weekend long festival with many events, mostly involving Nordic Skiing (some with dogs!), ice sculpting contests, and a party on the frozen water of Lake of the Isles. I don’t Nordic ski, but the Loppet is a lot of fun. Minneapolis, especially my neighborhood, is filled with events all year long. South and Southwest Minneapolis have an air of historical, romantic fantasy scattered all over the landscape, embedded in the names of places. Henry Wadsworth Longfellow wrote “The Song of Hiawatha” in 1855, and although he never visited Minnesota, his epic poem is set “among the Ojibwe and Dakota” who lived here before the white settlers expanded westward. We have Hiawatha Avenue, Minnehaha Falls, and their namesakes are immortalized in bronze at one of the city’s most visited parks. The falls in summer is one of my favorite bike destinations. I love the roar of the water, and watching all the people explore a quintessential Minnesota attraction. Nature in the City is what makes Minneapolis special. We have a lot of nature here, but it’s also a modern city with famous theaters and museums, large multinational corporations, skyscrapers, great restaurants, micro-breweries, and major sports teams.

Minneapolis City Deer. Photo credit @PersephoneK
Wind skiing across Bde Maka Ska (Lake Calhoun) in Winter. Photo credit @PersephoneK

Since I can remember, I’ve wanted to live in a city. A BIG city. I don’t understand why exactly. I remember coming to the Twin Cities, “the Cities” for short, with my family when I was really little. We lived about 40 miles north. I’m not sure if it was Minneapolis or Saint Paul. I only remember looking up at the towering skyscrapers all around us and being enamored. They called to me. I wanted to be amongst them. Perhaps its because I am an introvert who loves to talk to and watch people. Perhaps its because I never dreamed of having kids and a yard. Perhaps it’s just embedded in my DNA. All I know is I love living in the busy, noisy, diverse, sometimes frustrating, maddening organism that is a city. A few years after college I seriously considered moving to New York City. I had no plan. I just wanted to live in the biggest city America had and absorb. Life took me on another path, and eventually, I moved out of Minnesota, but then came back home again. There was never a question that if I returned home, I would live in Minnesota’s biggest city, the city where I attended the University of Minnesota (“The U”). I never seriously considered living anywhere but in Uptown. This is where I belong.  

George Floyd memorial, 38th and Chicago,
Minneapolis. Photo by PersephoneK

What happened to George Floyd was a travesty and a tragedy. What has been happening in Minneapolis since fills me with despair. I am not going to sugar coat this. The pandemic created kindling. The killing of George Floyd lit the city on fire. Since then the city has become instable. Disquieting rhetoric, increases in homelessness, and disturbing “upticks in crime”[*] are too common, especially compared to before.  Not everyone likes big cities. It was sometimes hard to convince people to visit me, even before May 2020, but now its even harder. Some of that is completely understandable. Some of it is inflated fear. Some of it is a million other factors, all of which make me sad. I hear what everyone is saying. “Minneapolis is a hellhole.” “They are getting what they deserve.” “I’m not spending another dime in that city again.” “All the cops should abandon the place.” I understand these sentiments, but they also break my heart, and make me angry. Minneapolis is not the hellhole you’ve been told it is. The truth is in the murky middle. The city is not what it once was, but its not yet descended into a warzone.  

Minnehaha Liquor on Lake Street. Photo credit @PersephoneK

People often ask me, “are you going to move out of Minneapolis?” or the less tactful simply say “You’re an idiot if you stay in that shithole.” I’ve thought about this a lot. I don’t have a great response. I’ve certainly considered my options. What the future brings, I cannot say. What I do know is the day I move out of Uptown, and especially the day I move out of Minneapolis will be a sad day for me, if it comes to that. I also know that the more people tell me I’m crazy to stay, the more they tell me they actually hope the MPD abandons us to the predators taking advantage of the chaos and poor leadership, the more people tell me its my fault for voting in the current leadership (even though I voted for none of them), the more I want to dig in my heels and fight for my home. Minneapolis is not a monolith. Its not one organism. It is made up of over 400,000 individual souls with their own lives and dreams and circumstances.

Minneapolis from Hiawatha Avenue. Photo credit @PersephoneK

This isn’t about politics to me. This is about my home. I consider myself politically homeless. Not a single council person or the mayor represents my views in any serious way. I’m a minority in this town. My vote will be meaningless because even if the entire council is voted out (and that is possible), I can almost guarantee they’ll be replaced by people I disagree with strongly on important topics, but I still love my home. I love Minneapolis. Do I not matter to you who would say the city should just crumble and die? You who say the city is a cesspool and you hope we fail, who am I to you? Nothing? Just collateral damage to prove that progressive politics is a failure? Just an idiot who deserves what she gets?  Those of us who live here in spite of the politics matter too. We love the parks, and the lakes, and the place this once was, only six months ago. You may choose not to patronize the small business owner just trying to survive, or rebuild her burned-out dream. You may think Minneapolis doesn’t matter to you from some other Minnesota town, or even beyond. Are you so sure? Are you so sure you don’t need the biggest city in Minnesota to thrive? You don’t need one of America’s 30 largest GDP per capita cities at all? Its failure would not impact you at all?  Maybe not, but are you so sure your town is nothing like us? Your town is likely run by a few powerful people leaving you at their mercy. The main difference is we’re bigger and the loss of Minneapolis will be that much more catastrophic.

Minneapolis behind Lake of the Isles.
Photo credit @PersephoneK

If I leave, and others like me leave, the only people left in the city either agree with the council, agree with the rioters, are fine with chaos, are criminals, or are the powerless. What happens to them? I have the means and power to flee if I choose to do so. Not all are so privileged. Are you ok abandoning them? Everyone must make their own choices. But you, non-Minneapolitan, do not speak for me. Leaving sounds easy, but maybe you have never loved your home as much as I love Minneapolis. Fixing what’s wrong will be hard. Without me, and without you its impossible. Real, regular people who are pawns in the games played by political and criminal factions live here. This is our home. I intend to fight for the city I dreamed about living in when I was a little girl, awed by buildings extending all the way to the clouds. This metropolis of the lakes is my home. I’m not quitting. Please, don’t give up on us yet.

Peace,

Persephone K

PersephoneK and Javier (her bike) on one of her many favorite park benches around the lakes on a beautiful summer evening. Photo credit @PersephoneK

*I once was a professional crime analyst. I am in the early phases of a new project focused on Minneapolis crime, hopefully coming soon.

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The Ideological Black Hole of Labeling

I often will say “I’m against labels.” One of my friends likes to point this out with some friendly (I hope) jabs regularly on social media much to my amusement (you know who you are), and admittedly, sometimes to my frustration. So, I want to clarify what I really mean by “I’m anti-labeling” because the truth (as it always is) is more nuanced than that pithy phrase can explain.

I like pithy phrases. I sometimes use them as a way to jolt a conversation or shock someone I’m conversing with to look at me a little like Scooby Doo looks at The Gang when they decide to chase a ghost. But to me, that’s often all they are… a conversation starter that I hope will become a deeper discussion. It doesn’t always work that way (in fact, it probably works in quite the opposite way much of the time), but that’s my style, such as it is.

So, “I’m anti-labeling” is one of those phrases I will use to provoke (not necessarily in a bad way) whoever I’m talking with into responding, and thereby hopefully move a conversation in a particular direction. But I will reveal a dirty secret: I don’t hate labels, and will use them frequently. Frankly, its impossible not to use labels unless one is intentionally trying to be verbose (or is naturally verbose like this writer can be when writing blog articles). Labels are just shorthand for longer definitions. They simplify conversation. They are an easy way to explain more complicated views, positions, history, backgrounds, whatever it may be. They’re just summarizing words, and everyone uses them, even me. What I actually mean, when I say I hate labels is I hate when labels become part of a person’s identity to the point that they matter more than the individual sum of one’s parts. When they suggest one trait or idea excludes others, and lock us into that identity, either by others, or by ourselves indefinitely.

See, I believe life is a journey, and while our traits and ideas make us who we are, they are 1) often malleable, or 2) a fraction of who we are, and 3) vary even among others who have the same or similar “traits” and ideas.

For example, I am an atheist. A few years ago, this label represented a large part of my identity because I was exploring being open about having this viewpoint after having been a devout Christian.  It was part of my transformation process to be outspoken about these ideas that were important to me. I needed people who knew me to know this was who I was now, partly as a way to test if they would still accept me, and also for me to be able to know I could be myself around them. While very little of my views on the subject have changed since then (though I’m open to changing them if new evidence comes along), I just don’t feel that label is as important as it once was to who I am now. I don’t seek out other prominent atheists to hear their ideas as much, and I’m not as drawn to atheist communities as I used to be. It doesn’t fire me up to battle with believers like it once did (though I still do enjoy it if the occasion arises), and while I still wish there was less religion in the world, I don’t care as much to tell you that.

Yet a person could see that very true label and assume much about me. Some of it is probably true, some of it is not, and a lot of it just falls into that nether world area of true, but not that important. A lot of it is the other person bringing with them one definition of the term that varies greatly from mine. If I allow that label to be everything that I am, I fear it will capture me like a black hole captures light and matter. I’ll never escape it even when confronted with new ideas that challenge my assumptions and views. Black holes have some purpose. They are like a galaxy vacuum cleaner, and eventually, they destroy everything in their path so the universe can start over. A label can be like this too. It becomes so abused by its users that it eventually destroys itself, and everything that touches it.

First image of a black hole. Credit: Event Horizon Telescope Collaboration

But I don’t want to be destroyed, nor do I want society to destroy itself (yet), so I reject labels as a matter of routine partly to say to others you cannot define me, and partly so that I do not throw myself into that black hole of identity.

What I do want is to always be willing to throw away, or not concern myself with, parts of my identity if it makes sense to do so. To throw the label in the black hole, but save myself. That doesn’t mean I will. There may never be a need. Some aspects of my identity I can never throw away, but I can reduce how much they matter to me.

Another example, growing up, I always knew I was half Finnish-American (3rd generation). That is a big part of my family’s identity. My other half is a little more “mutt”, but includes Norwegian (Vikings!), German, English, and includes ancestors who came to America on the Mayflower, and who fought in the Revolutionary War. I’m proud of that heritage and see no reason not to claim it. It bonds me with that side of my family, and other Finns I meet in the world. (It also forces me to pronounce “sauna” correctly and correct anyone who does not). But being half Finnish is only part of who I am, and because it is something I cannot control, it means a little less to me than the ideas I’m trying to live my life by, how I treat others, what I do in this world, and the people I love. If being Finnish-American meant I had to treat others terribly, I would leave dissociate myself as much as I could from the label, even though I can never really change that part of my ancestry. Fortunately, for now, I don’t have to make that choice.

Another label I both use and shun paradoxically, is libertarian (small “l”). It’s a word that means many things to many people, especially in this moment in time, as our online lives have become more divided by politics, and teams. I find its easier to use libertarian to broadly explain my worldview to use the term (along with “classical liberal” or voluntaryist, or min-archist, and others), but it’s a double-edged sword. Once you use the word to describe yourself, it will be thrown in your face, and used to define everything you are, often times by people who don’t fully understand what the words mean to me. If others who call themselves libertarian behave badly, you will be tarnished by association with them, even though you also decry their behavior, or certain views. In short, people will use their own biases against you and not bother to learn what you actually mean or think, because they believe they know. On the other side, it can become a shield, or a tribal coat of arms one uses to gather with like-minds against the “other.” This is true of all political labels. But “libertarian” is only a useful term so long as it means what I am. I do not mold my views to be more libertarian.

One reason I keep using the word is the libertarian tent is large and actually describes many different micro positions that fall under an “individual liberty first” umbrella, and includes people who love vibrant debate, and thoughtful position tweaking (something I wish more people on the outside looking in understood). If that changes, I’ll abandon the term and the tent without regret. In fact, right now the term “classical liberal” is currently being usurped by those who previously called themselves “on the left” but who no longer identify as a progressive. It doesn’t quite fit libertarian anymore, but I’m holding onto it for now because it does fit parts of me.

image of many political party logos

All I’m asking is that you get to know me (and anyone else) for the sum of my many different parts, not the parts themselves, and allow that people constantly change those parts as they learn new things, meet new people, and have new experiences. I truly want to do the same with you, but we cannot until we accept that no one label defines us (even if we think it does or want it to). Be willing to abandon the label when it fails to mean what you think it should mean, and be willing to ignore the label even if it is true and cannot be changed because of an immutable trait. Never let the tribe’s collective view suck you entirely into its gravitational field. No intersectional identity or political label can ever do justice to the individual. When we fall into a black hole, or push others into one, we limit human progress.

Peace,

Persephone K

Hey, a long time ago I wrote a related piece on this topic. You can check it out here: https://www.persephonespath.com/the-trouble-with-blogging/

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Give Humility a Chance

Picture of a Peace Dove with olive branch

© Svetlana Zhukova | Dreamstime.com – Dove with olive branch watercolor pencils drawing

This week has killed my spirit a little bit.

It began when I turned forty on Saturday.  The day itself was fun, but it marked a moment in my life I’d been dreading somewhat this entire year.  Mid-life is officially upon me, and I have little to show for it.  Yes, I have great friends and family, and I’m not bemoaning those, but I’m nowhere near where I expected to be at this point in my life. But this post is not about me and my admittedly self-indulgent little existential crisis.  Shortly after my birthday ended, one of our nation’s most horrific moments happened.  I’m obviously referring to the shooting in Orlando which claimed 49 innocent lives.  This is the third tragedy that will now be connected in my mind to my birthday. In 1994, O.J. Simpson murdered his ex-wife Nicole Brown and her friend Ron Goldman on the day after my birthday (and the day I graduated from High School), and I’ve been obsessed with that ever since.  In 2001, terrorist Timothy McVeigh was executed on my birthday, for the worst terrorist attack in the US before 9/11 after blowing up the Federal Building in Oklahoma City, killing 168 people, including children. And now there’s Orlando.  And to add insult to injury, a small child was killed by an alligator in the happiest place on earth, Disney World.

The fact that these events happened near my birthday is meaningless except that I’ve been thinking about them this week, and its added to my malaise.  The Orlando shooting and the alligator attack are horribly sad events, involving many angles, invoking extreme emotions and opinions of all kinds in many people, which of course has caused the internet to go insane.  Not to mention that it was still reeling from the Stanford rapist’s verdict the week prior…

While the tragedies themselves have hurt my heart, its the activity I’ve seen in social media and elsewhere is what has my mind swirling, and draining me most this week.  I’ve found myself bowing out of the discussion altogether.  I don’t think I’ve really said anything about either tragedy or all the surrounding issues online at all.  If I have, it was in the most passive way possible.  That alone is odd.  I certainly have opinions and I get the passion that everyone has for their particular take on what happened.  I get it.  I love vibrant debate and discussion.  But what really saddens me is the predictable lines in the sand being drawn.  Rather than calm and rational discussions about complicated issues, friends and family have found new ways to tear each other down.

This post is not about my position on gun control, the 2nd Amendment, or radical Islam (or even my opinion on if I should use the phrase “radical Islam”), homophobia, Islamophobia, or unsupervised children, or how we may or may not be able to keep violence from happening in the future.  Maybe I’ll write another post about those things.  Maybe not.  This post is me pleading with everyone to remember that most people in the world are not psychopaths, or murderous, or evil, or even hateful. Most people are just like you, more or less.  They love their friends and family, and have people who love them. They are good at some things, and bad at other things. Have had ups and downs in their lives. They make terrible life-altering mistakes, and they have great victories, and all that comes in between just trying to survive daily life.  Each of them, even the most brilliant among them, is filled with imperfect knowledge of all things.  Most of them are doing their best at that moment in time.

So instead of unfriending your ignorant friend, or ripping your crazy uncle a new one for being so stupid, let me offer this humble request: If you can’t engage with people in a way that offers the benefit of the doubt that their opinion is not born from evil intentions, then block them or don’t engage with them online, but don’t shut them out of your lives completely.  I’m usually the last one to offer advice of censorship.  It actually makes me really sad to write such a thing, but every time something like this happens, its the same cycle over and over again.  We shout at each other, but never listen.  You don’t need to lose your passion, or change your mind on XYZ. I have opinions and thoughts on what happened and what to do (or not do) about it like anyone else, but the only thing I am certain of is this: I don’t have all the answers, and I could be wrong.  Life is too short to allow a deranged, selfish murderer ruin the bonds built over a lifetime.

Peace,
PersephoneK

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Fighting Depression, Building Friends Up, Tearing Stigma Down

http://www.dreamstime.com/stock-photos-skull-dream-image23282383“It’s the same voice thought that … you’re standing at a precipice and you look down, there’s a voice and it’s a little quiet voice that goes, ‘Jump.’ The same voice that goes, ‘Just one.’ … And the idea of just one for someone who has no tolerance for it, that’s not the possibility.” Robin Williams, 2006 Interview with Diane Sawyer, ABC News.

I’m not a psychiatrist, or any type of mental health professional whatsoever. Just a regular, overthinking human trying to understand her place in the world while occasionally battling inner demons and alternately partying with inner angels. But like half the world, I’m caught up in the loss of Robin Williams to apparent suicide. It affected me in ways that surprised me. I wrote much of this post last December after a high school classmate of mine died suddenly. I never posted it. Mr. Williams’ death made me revisit it, add to it, revise it, and finish it.

There’s at least one thing I think needs to happen before we have a shot in hell at helping people overcome or cope with depression in a non-destructive way: recognize that depression and “mental illness” of varying kinds are fairly normal and common. All over social media people are imploring each other to “help those with mental illness.” I completely agree with the sentiment to help. What I disagree with is the laymen among us calling depression (and its cousins) mental illness.

Like I said, I’m no shrink. I’m not even going to argue about whether or not depression (clinical or otherwise), bi-polar disorder, anxiety disorder (pick your poison) are mental illnesses. That is for the scientists and mental health professionals to debate and decide. I’ll concede they are in the strictest sense of the word “illnesses.” But the rest of us average Janes and Joes need to stop calling them, or thinking of them, especially depression, as mental illness, or we have no hope in helping anyone afflicted. In no way do I mean to discourage anyone who is depressed from seeking professional help. I think all the tools in the toolkit should be on the table as an option, and each person must find their own path. But the reality is there can be very serious consequences for those who admit they’re struggling with something all too common. Stigma. A record of “mental illness” slapped on official documents. Loss of job. Never getting that job. Pity. Behind the back whispers. Humiliation. Loss of some rights. Even a trip to the mental hospital, or involuntary incarceration. For people to feel more willing to seek professional help, it starts with re-framing the entire thing. And it starts with us being there for each other. Really, truly being there for each other.

Suicide is not just an angsty teenager problem. According to the CDC, in 2010 (the most recent comprehensive data) there were 38,364 suicides in the United States. That’s an average of 105 per day. It’s the leading cause of death among those ages 15-24, second for those 25-34, and fourth for those 35-54. And people who are 45-64 years of age – Mr. Williams’ age group – tend to be the most depressed of all cohorts. One in ten adults report current depression. That’s ten percent. If you expand the range to adults with any type of mental illness, it jumps up to more than 18 percent (close to one in five). By comparison the total number of homicides in the same year was 14,772, less than half the number of suicides. That’s startling really. When such a large number of people are afflicted (right now, that doesn’t cover past affliction), I feel it does it a disservice to call the affliction an illness in every day conversation. Leave that to the medical professionals, but for us regular people, let’s just call it life. “Mental Illness”, especially depression, seems to be, for whatever evolutionary reasons, a part of the human experience. Perhaps a wide spectrum of experience, but a common experience nonetheless. We all have moments of mental torment, even if they don’t arise to the level of “illness.” Yet there is still such a stigma. Why is that? It’s easy to understand why some choose not to seek professional help, but why do we ignore the cries for help from those we love, and fail to reach out to willing friends when we’re the ones in need?
I’ve often wondered what it is that pushes a person to that final moment. I’m sure it’s different for everyone. I once watched interviews of survivors who jumped off the Golden Gate Bridge. They said the second after they jumped, already in freefall, they regretted it. I believe nearly all human minds are capable of being pushed too far, and of coming back from it. All of us. Not just the “mentally ill.” The tricky part is making it through the gauntlet of despair (each time we travel it) to learn this, and to remember it – and believe it — the next time we’re feeling at our lowest. After all, who among us has not been blue one time or another? I understand that clinical depression is different from sadness, but it’s a close relative. Robin Williams once said this in an interview when asked if he’d been diagnosed with Clinical Depression: “No clinical depression, no. No. I get bummed, like I think a lot of us do at certain times. You look at the world and go, ‘Whoa.’ Other moments you look and go, ‘Oh, things are okay.'”

I’ve often heard people make comments like “I can never understand why someone would” commit suicide, or “it always gets better,” or “it’s not worth it,” or “pain is temporary, death is forever.” Survivors are often angry with the deceased for being selfish. I can’t blame them. We all grieve in our own way, and almost no response to grief is really wrong. And suicide is a selfish act. But we have all had moments of selfishness.

I can only say, if you can’t understand that level of despair, I’m happy for you in a way. It means you’ve either never been in a truly deep and dark depression and/or you have a natural born mental toughness that many people don’t have. I used to think I had that kind of toughness. I was wrong. Almost four years ago, I was pushed to my near breaking point. I won’t go into the details in this post. I’m not sure I ever will frankly, as that may lead to another discussion of stigma I’m not ready to address publicly. For me, it wasn’t a sudden drop. It was gradual, came at me from many angles, and took many years of fighting through an intolerable (to me) situation followed by a severe trauma to my sense of self-worth. I believe my descent was probably obvious to most people who knew me.

At the time, I read a book called For Richer, For Poorer, by Victoria Coren, a writer and professional poker player. She talked about a time in her life when she was at her lowest, and she framed so perfectly what I was also feeling at the time. To paraphrase what she wrote, “it wasn’t that I wanted to die, but I didn’t want to keep feeling the pain.” When you’re at your lowest, it really is like a persistent physical pain. It’s all you can think about. You can’t think about what it will feel like when it’s better. You can’t remember what better feels like. All you have is the intense pain in the moment. That is what depression is. Combine depression with a momentary lack of impulse control, and disaster strikes. It only takes one microsecond of weakness to enter oblivion.
Those of you who claim not to understand suicide or even deep depression, can you honestly say you’ve never cheated on a diet, or missed a workout, or lashed out in anger? Have you always maintained 100% perfect discipline with everything you wanted to achieve? If you can say yes to that question, you may not be depressed, but you definitely have other mental issues. As Han Solo said, “I’m out of it for a little while, everybody gets delusions of grandeur.”

We all have moments of weakness. We all experience pain. Some of us just have more moments than others, and they manifest themselves differently in each person. Some people can recover more quickly. Some of us – the luckiest or heartiest among us — may never experience that trigger that begins our downward spiral beyond feeling a bit blue. I never reached that point of actually wanting to kill myself, but I stepped closer to it than I ever had before, and that was bad enough. I think of a quote I read once by Bryan Cranston, Breaking Bad’s Walter White, where he talked about understanding his character’s evil and capacity to do bad things. The GQ reporter asked him if he believed in evil, and Cranston responded:

“Yeah. I think it’s right next to good, inside every person… I had one girlfriend I wanted to kill… And I envisioned myself killing her. It was so clear. My apartment had a brick wall on one side, and I envisioned opening the door, grabbing her by the hair, dragging her inside, and shoving her head into that brick wall until brain matter was dripping down the sides of it. Then I shuddered and realized how clearly I saw that happening. And I called the police because I was so afraid. I was temporarily insane—capable of doing tremendous damage to her and to myself. “

While I don’t believe in supernatural evil, I do believe that we are all capable of dark things as well as beautiful things. Depression and suicide are part of that darkness. Sometimes they win us over. It only takes a second.

What can we do about it? Ultimately, that’s why I wanted to write this. I don’t proclaim to have the answers. I don’t think every, or maybe even most, suicides are preventable. I don’t think the living should blame themselves for the actions of our loved ones in their weakest, or most selfish moments. Our psyches are fragile creatures, easily frightened. But I think back to my darkest hours… and while there were friends occasionally asking how I was doing, at the time I felt abandoned.

I struggled writing that last sentence. In no way do I mean to condemn my friends, or tell them I think they were terrible, or make them feel bad in anyway. I’m sincerely sorry if any of them take this that way. It’s entirely possible – likely even — that my memory is clouded with the selfishness that is inherent with so much mental pain. When you’re depressed, all you can think about is yourself. It’s not that you want to think about yourself, it’s just really, really hard not to. Again… mental pain is not that different from physical pain. Try breaking a bone and not thinking about it. But I think we all (and I include myself here wholeheartedly) talk a big game in our culture about helping those with “mental illness,” or ending bullying, or preventing this or that tragedy, yet we often continue on with the same behaviors that make all of those things inevitable to continue. We talk about being there for each other, but how often are we really there?

Have you ever seen one of those “the most annoying things your friends do on Facebook” types of lists? There’s almost always something in the vein of “that friend who fishes for sympathy” category. I know I’ve fished. I know I’ve been annoyed by people who I see fishing. But why are we (raising my own hand here) so cold to people who are clearly crying out for attention? Is it because in our minds they are just narcissistic whiners who are otherwise perfectly fine? We think they should just “get over it” and “up their attitude?” Or do we just not care about them? I know with me, my annoyance increases the less close I am to the person. It makes me sad that a tool that could truly save people’s lives is still often just a vehicle for high school type gossip, and pushing people further down. All life is like high school I guess. That’s a shame.

Four years later, after a lot of biking-by-the-lake therapy, kitty cuddle therapy, and improvements in my overall life situation have made me begin to forget what that pain was like. I think when we’re in a happy place we judge those who aren’t more harshly, even when we’ve experienced near similar pain in our past. We get on with our lives, and tell ourselves that person will be ok, if we even notice their pain to begin with. It’s part of the human coping mechanism. Again, I’m just as guilty of this as anyone. But, I keep trying not to forget what I felt like during my rock bottom moments. I never want to feel that way, for that persistent a time, again. I am working on reaching out to people more when I need them. I have a long way to go. I recently lost my cat after a long six months of fighting for his life, and it devastated me. He really had been a bedrock that supported me through that dark time. He didn’t pass judgment, just snuggles. It’s difficult to pull a human friend into your inner demonic battles. Fear of judgment lies in the shadows. No one wants to be the cause of deep eye rolling in others (you’re this sad about a cat???). But we have to try.

On the flip side, I understand that it is difficult to be a friend and reach out to someone we see in pain. As an introvert who fears conflict and who does better with the written word than in person, reaching out directly to give help is more difficult for me than almost anything. Although Facebook and other social media can be loathsome vehicles for perpetuating pain, I believe they can also be amazing saviors. I have found friendships online that never would have existed. For myself, I have tried to recognize when my friends are fishing. At worst, not hold any ill will towards them, and at best ask them what is wrong, or give them a virtual hug. We all need a pat on the back – or massive bear hug — from time to time. Sometimes we need it often. Some of us need it more often than others. Some of us just haven’t hit that wall yet.

Thinking back to my own abyss, I wonder what might have helped me climb out sooner. It’s impossible to know for sure if anything would have. For me, I think my darkest moment of prolonged depression was tied very closely to a specific situation, and once that situation no longer existed, healing began. Even so, I can’t completely ignore some inherent traits within my biology that might make me more prone to relapse than others. But I think for me, the occasional thoughtful words “Do you need anything?” “I’m thinking of you?” “How can I help?” “Do you want to talk?” from friends have always gone a long way. Just knowing that someone out there had literally been thinking of me was sometimes all I needed to lift my spirits. Even if I didn’t take them up on their offer. Everyone is different. When someone would tell me “it’s going to get better” that honestly made it worse. I wondered what was wrong with me that I couldn’t feel that? I logically believed what they said, but as Coren said, I just wanted the pain to end now. You can’t see the future when you’re in that kind of pain. You live in the moment. Sometimes acknowledging how much things suck is what you need. Sometimes you just need a friend to listen to your bitching without judgment. Everyone is different, and that makes it hard for friends and family to navigate.

It is difficult being a happy (at the moment) friend listening to a depressed friend drone on in selfish reverie. I’ve been on that side as well. We all have been on both sides. For me, healing took time (and frankly, it’s still happening, perhaps I’ll never truly heal, I’ll just scar over). For others, the struggle might just be a continual part of who they are. Needing constant maintenance. We’re all fragile in our own ways.

Ultimately, when someone takes their own life, they are responsible. They leave a swath of pain from that hasty, selfish moment in time that probably will never leave those who loved them. We can’t blame ourselves for what might have been, or what we didn’t do, even though we will. All I hope is that we forgive them, and not ignore each other, those left behind. We are all capable of losing track of what matters most in life. Those of us who took the final steps to end this short life far too soon, and those of us who remain… we’re all capable of darkness and light.

Robin Williams’ pain is gone. So is his capacity for joy and his genius to make us laugh. I will try to remember the lesson of his choice. We’re all flawed and beautiful creatures. We all need help from time to time. We all fail to recognize when to ask for it, and when and how to give it. I promise to work on improving those failings in myself. I promise to remember that we’re all merely human. I promise to try very hard to be a better friend. That’s all I can do. I hope it’s a start.

Peace,
PersephoneK

 

A freed Genie says goodbye to Al.

A freed Genie says goodbye to Al.

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How I learned I’m a Religious Marxist and Other Silly Things

dreamstime_s_7671893_GOLDCoinsToday, I was told two things about myself I didn’t know (add groan). The first being I’m a Marxist. The second being that since I’m an atheist, I subscribe to a religion. While it’s entirely possible I misunderstood the person’s intent (this was after all a Facebook discussion, which aren’t known for their details and included people I’ve never met in real life), I don’t think I did. And it made me want to explore these hilarious ideas more in depth.

As an atheist, I’ve been told many times by religious people that atheism is a religion, and the variation of that is it takes a lot of faith to be an atheist. Let me start by using the dictionary definition used by the person who told me atheism is a religion:

Religion (noun): a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.

There is a lot there, but from what I can tell, atheism does not meet any of the criteria listed. Atheism is not a set of beliefs about anything. There is no universal doctrine about creation, the purpose or nature of the universe. There are no devotional observances or rituals that all atheists must subscribe to. There is no one all-inclusive moral code. Atheism is merely a rejection of any supernatural supreme being aka god(s). That is the only thing that binds atheists together. Now, from that lack of belief, there naturally come many similarities in world views, but not always.

Religious people often mistake passion for religion. One can be passionate or outspoken about the topic of atheism or theism. But that passion does not automatically make one religious. This distinction confounds me, and most atheists I know. It’s usually thrown out as a red herring in order to make the atheist look like a hypocrite for daring to care about whether or not people believe in god. I care about world peace, ending hunger, women’s rights, music, and movies. Does that mean I am part of corresponding religions for each of those? Any reasonable person would have to say no. Religion, as its definition states, includes a supernatural agency (or agencies), and devotion or rituals related to that agency. Atheism does not meet this requirement.

Regarding me being a Marxist… this is even funnier. There was a time, in my younger and Christian days, when I very well was headed down a somewhat Marxist path. I’ve always been a capitalist, but I can remember a window of time during high school when I began to see the world from a Haves and Have Nots lens. When I saw the pursuit of material wealth as crass and corrupting. I saw Jesus Christ as the ultimate example of an egalitarian leader, showing us how to live together in peace and harmony. I did not want to be thought of as one of the greedy money changers in the Temple that angered Jesus so much in the gospels. And those money hungry Ferengi on Star Trek just seemed gross.

Then I learned about Adam Smith and John Locke. I read Frederic Bastiat and Milton Friedman. I learned, despite not being exposed in public school or through the mainstream media, that Capitalism overwhelmingly has increased human well-being over pretty much every other social strategy every conceived by man. This isn’t theoretical. Its reality. That data was supported by my anecdotal observances, especially when I worked for the Federal Government. I learned about incentives, and how they really matter. I learned that what many people think is Capitalism, isn’t. Capitalism is not the dominance of big business, riding on the wings of big government to squash the little guy. That is crony capitalism, where the government colludes with business to control the markets and pick winners and losers. True Capitalism is the most democratic process there is. It’s the way I as an individual can most make an impact every single day in the course of society. The United States currently leans more towards Crony Capitalism than most libertarians would prefer. This results in “too big to fail” banks, local restaurants crowding out the food truck competition, and ridiculous licensing rules making entry into a business all but impossible for many would-be entrepreneurs. All of which leads to more power for the established businesses and entrenched politicians, and less power and higher prices for the consumers. In true capitalism, businesses must serve their customers well, or they will exist no more. Serving consumers (read you and I) well means a better economy. A better economy leads to more prosperity for all. This is not Marxism. This is not shared work and shared fruits. Crony Capitalism may be closer to what Marx was fighting against. He saw the businesses and the governments with all the power, and the little guy getting beat up time and time again (figuratively and literally), powerless to control the winds of fate. In true Capitalism, the little guy holds all of the power. The little guy gets what he wants for better prices, leaving him with more money to get other things (or services) he wants.

The person who called me a Marxist did so because he Marx was an avowed critic of religion. He called it “the opiate of the masses.” This might be one area where Marx and I see eye-to-eye (hey, I’ll give credit where it’s due), but his prescriptions (ore his followers interpretations of them) for overcoming religion were about as far in the other direction as I could be. Communist governments are usually a-religious. Christians I have met often assume that where atheism resides, so must communism, socialism, or Marxism. I won’t even get into the ridiculous barb often thrown at atheists that most of the atrocities committed in the 20th Century were committed by atheists, but I will merely say that it is a logical fallacy to suggest that because one is an atheist, one must be a Marxist. As I mentioned earlier, atheists have no universal moral code or philosophy. It is merely the lack of belief in a supernatural deity or deities. Marxism is a philosophy for how society should behave. As an atheist libertarian, I believe in the proven power of capitalism to solve many of the world’s problems. If I could ever be accused of being religious, it would be regarding my love of capitalism. It has done far more in the name of ending human suffering than anything else the world has known.

But to do so, would defy the definition of religion. So I won’t.

Cheers,
PersephoneK

P.S.  I wrote this extremely quickly and didn’t edit it at all (except to spell Ferengi correctly and add some hyperlinks).  Apologies if that’s evident.  Sometimes you just have to get ‘er done!

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Thanksgiving Anti-Consumerism Hypocrisy Runs As Wild As Turkeys

Do you find the consumerism inherent in Black Friday appalling? Do you decry any retail shop like Target, Best Buy and their kind opening even earlier this year on Thanksgiving Day itself vile? Do you shout at the top of your lungs, “Thanksgiving is for family time, not for paying tribute to the greedy American gods of materialism!”?

Well, you may want to stop reading now, because I’m about to mock you.

That’s not entirely true. I try not to mock people (and sometimes fail), especially when I once shared the same view, but I am going to disagree with you, and with pretty much the dominant conventional wisdom in America. If you read this blog regularly, would you expect anything else from me?

I’m all for taking the time to think about the good things in our lives on Thanksgiving. It is a time for reflecting on what matters most to us, things like family and friends. If on this Thanksgiving, you have the opportunity to sit down, share a meal with the important people in your life, all the better. But I have two main objections to the loud voices, like George Takei (who I usually find hilarious), who shame big businesses for opening ever earlier and thus encroaching on our holiday free time.  Takei lambasted consumerism by selling a t-shirt (his link from 11/26 appears to have been removed from his page as of this posting).

Objection #1: Why does retail business deserve special demon status above other businesses and organizations that require employees to work on holidays, including Thanksgiving?

On my way to my parents’ house on Thursday morning, I stopped at a convenience store to buy gas, a banana, and some soda, and to put air in my consistently slowly leaking tire. I was pretty happy to see it was open, and staffed by a pleasant cashier whom when I wished a Happy Thanksgiving smiled and gave a genuine “you too” in return. I would have been shocked if the store hadn’t been open since Thanksgiving is a major travel day. Seems like a good time to do some good business if you’re a gas station. Likewise, airports are open, meaning pilots, flight attendants, baggage handlers, security and other staff are on the job. All over the country hospitals still have staff caring for the sick, police officers and other staff report for duty, military men and women go about their daily work lives. We watched from my parents’ windows as emergency responders appeared in the driveway of the neighbor’s house. We aren’t sure what happened, but it’s safe to assume someone was happy those EMT’s and police weren’t taking the day off. There are countless other jobs that require employees to work on holidays, not just on Thanksgiving. If you are to be consistent in your demonization of working on a holiday, you must spread it around fairly. But for some reason, the media always focuses year after year on what retail stores will ask their employees to work and when as if that is the same as conscripting workers into forced labor camps. If social media is any indication of popular opinion, we eat that idea up and buy it fully.

Gentle reminder… in America, all humans enter into work agreements voluntarily. When one starts a job, it is that person’s responsibility to understand the business and its needs. All businesses have busy periods. If you’re an accountant, chances are you’ll be swamped around April 15th each year. If you take a job in retail, you should probably assume your holidays will be spent differentky than some of your friends. When I worked for the federal government, there were expectations that I be available if necessary 24/7, 365. But with that, came certain perks like having random holidays such as Columbus Day and Veteran’s Day off. You take the good with the bad, or you find another line of work. Related to that, if you view your employer as the enemy to be treated like some totalitarian state’s dictator instead of someone you have a mutually beneficial relationship with, it is definitely time to seek new horizons. A good employee/employer relationship means that in return for a paycheck, the employee does good work, and doing good work means aligning with the business’s needs and goals. In retail… that means making money by selling stuff to people who want it, especially around the holidays. Get over it.

Objection #2: Capitalism (i.e. consumerism) is something to be thankful for too. It is responsible for lifting more humans out of poverty, increasing well-being by most measurable methods, giving voice to the weak and powerless, and equalizing opportunity more than any other forces that have ever existed in history.

If I haven’t convinced you yet to read Steven Pinker’s Better Angels of Our Nature, consider this one more try. In his book (and others such as Jared Diamond’s Guns, Germs, and Steel) the evidence is nicely laid out for a laymen’s eyes showing that capitalism (and I’d clarify that with free-market, non-crony capitalism) is one of the key requirements leading to stable democracies, increased lifespans, decreased* child mortality, decreased poverty, increased literacy, more freedom of mobility, increased individual freedom, and many other indicators for improved human well-being. It’s also what most economists agree on. I once was headed down the path to believing that materialism equals badness. It’s intuitive for us to see individual pursuit of stuff as antithetical to healthy society, which we often envision as full of sharing and caring living in peace and harmony together in tight knit communities. The plain truth is that’s a nice Utopian vision, and often is somewhat realizable in small bands and chieftain-sized societies, but in large societies individual pursuit of one’s dreams by specialization makes us all stronger, and is the only realistic way for a democratic society to function if it also cares about preserving rights. We all have different wants and needs. Specialized economies are what allow me to focus on the things I care about instead of growing my own food, making my own clothes, and cutting my own wood to stay warm. But the way humans have developed over the millennia, with most of our time spent in small groups, has biased us into thinking that individual pursuits are evil, and communal living is best. That greed is bad, and everyone should care about the same things like spending Thanksgiving Day with family (the most obvious communal relationship there is), and most certainly not working, not making filthy money, and certainly not buying stuff!

The Pilgrims themselves believed this in part… at first. Prior to the “first Thanksgiving” the Pilgrims who landed on Plymouth Rock set up their community essentially as a communal society. Everyone shared the resources and land, and each was expected to work equally for an equal portion of the harvest. They all nearly starved to death as many workers chose to leach off their neighbors’ efforts. Why work hard when you can get the same portion with less effort? So, they decided that they’d divide up the land and resources and each man would keep whatever they were able to produce. This created the incentive to work hard, and the community began to thrive partly as a result of this. To economists, this phenomenon is known as The Tragedy of the Commons.

So, this Thanksgiving, I was thankful not only for my family, my friends, and my cat, but also for the US Constitution which preserved individual pursuit of happiness as the hallmark of our society. From the Pilgrims to the present, that includes making money by adding value to society. You make/produce/sell something I want. I trade you money which means less to me than the thing you’re selling me. You keep the money to make/produce/sell more of the things to more people because you want those things less than I do and less than money. And the cycle repeats. Using money to trade is no different than trading items. It just makes it simpler to work with complete strangers all over the world (and have smaller purses, especially men). I was also thankful that I live in a state that does not limit businesses and individual workers in their right to pursue their own dreams by providing things people want in exchange for their money (I’m talking about you Massachusetts and your blue laws requiring permits on some holidays*), even it if means some employees had to work on a holiday (and probably get paid time and a half). I’m thankful I live in a country that allows people to change their jobs, improve their skills, and advance to the highest levels so long as they’re willing to work hard, educate themselves, and not take any job for granted. Even though you’d rarely find me shopping on Black Friday (I hate waking up early, find shopping stressful, and hate crowds), I completely love what it stands for. It stands for the greatest standards of living humanity has ever known. Despite the occasional story of idiots rioting at the front doors, or shoving their fellow shoppers to the ground, the people braving the lines and insanity out there are doing so of their own free will, and stores are giving those people what they clearly want. I see that as a win-win, and I personally am thankful for it all.

Cheers,
PersephoneK

*Edited to fix typo/add clarity

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